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An Archaeology of Doings: Secularism and the Study of Pueblo Religion By Severin M. Fowles
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Review
An Archaeology of Doings provides a landmark contribution to the archaeology of religion and charts a course through which archaeology might bring its unique insights to the modern world. --Scott Ortman, Omidyar Fellow, Santa Fe Institute
This is a brilliant book that should be read by all anthropologists interested in understanding religion. It is simultaneously a fascinating history of Euro-Pueblo relations, a penetrating critique of our ontological categories, and a compelling argument that we have never really understood how non-Westerners understand the world. --John Robb, University of Cambridge
An Archaeology of Doings offers a brilliant reinterpretation of the Northern Tiwa archaeological record and a profound intervention into current interdisciplinary debates around anthropological method, the study of religion, and the problematics of secularism. Fowles shows us how persistent tropes about nonmodern religion reinforce secularism s accounts of its own inevitablility, and he demonstrates the value of indigenous categories, not just as a way out of the scholarly conundrums of religion, but as a significant improvement in the way we understand human cultures across time. --Tisa Wenger, Yale University
Certainly, this is one of the more important archaeology books of the last few years, and not just for those of us interested in matters religious and Puebloan. Doings is a critical reappraisal of what we should and should not mean by religion, questioning both a modern-day secularism that primitivizes native people's practices and a putative post-secularism that sees religion everywhere.... I like where this book takes us. You should too. --Timothy R. Pauketat, University of Illinois
An Archaeology of Doings offers a brilliant reinterpretation of the Northern Tiwa archaeological record and a profound intervention into current interdisciplinary debates around anthropological method, the study of religion, and the problematics of secularism. Fowles shows us how persistent tropes about nonmodern religion reinforce secularism s accounts of its own inevitablility, and he demonstrates the value of indigenous categories, not just as a way out of the scholarly conundrums of religion, but as a significant improvement in the way we understand human cultures across time. --Tisa Wenger, Yale University
About the Author
As an archaeological anthropologist, Fowles has long-term research interests in the landscape, material culture, and local communities of northern New Mexico. His work draws upon the remarkable archaeology and rich cultural diversity in this region (1) to develop new accounts of the pre-Columbian, colonial, and modern histories of the American Southwest and (2) to intervene in a series of broader intellectual debates regarding premodern religion, non-state political action, and the materiality of social life, generally conceived.
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